Fairy tales, legends - are works of God, Christ and various saints, traveling the land, their relationship with the people, the moral assessment of human behavior. Fairy tales, legends of the origin of couples than other types of tales. Spots derived from religious stories about God and the saints. Juokingiems traditional folk tales have been adapted to the new, the characters of Christian origin or comically retells the stories of the saints, prayers heard in churches. Prolonged oral tradition of folk tales, legends lived acquired a number of tales of content and form features. Therefore, it is not known in legends and fairy tales, legends, while emphasizing their relationship with the folk tradition. These tales characterized by a playful presentation of events, they lack a steady start and end.
Tale-the legend of "lazy fellow, and hard-working girl":
Where is God walked with one of his saint. Anys goes, goes, he found - to lie in such a cottage laborer. Anys Berne asked the road. The lad was a terrible and lazy lazy even pasikelt This is a foot path parodė.Eina anys further and found - to the track girl hay rake. Just rake, just press ahead with the already neprimato even as counterfeits soon. This Anys merge ask for directions. Anna rake and threw them pavedėjo, showed the way for us. They showed the way and even the most bėgtina returned again to his work.
- This is a hard-working girl - says the saint.
- This girl marries a slothful turn of Bern - said God.
- This is how is this: that one so lazy and hard-working girl and falls over! - Saint wondered.
- A, as appropriate, - said God. - Anas born lazy, that hunger will die, and some are hard-working wife, then himself, and it išpenės.
Tale-the legend of "On God":
Well, as our old sakydava da me as I was, included the con of the Gods. Well, you say God had earlier vaikščiodava, te ubagėlis comes to the effect on farmers'. Rugiapjūčia time. Have dinner. Of interest:
- A neprijims nights?
- What Daba Chin, nor where, who here.
Neprijam. And the ubagėls I was God. Ti 'm out. Nuain to grytelyninko.
- Bed A could not be accepted?
- It is that seneliuk, there's nobody anywhere.
- Well, maybe an leap? There will be Gere, Gere will be.
Laid. We got up in the morning, and that moterėla has prepared itself to the market the AIT. I was a money after resting his head. Jin, nobody nemislij no one knows. And over the grandfather got up, that žmonela da lying. Of interest:
- Kok first element of the work will begin to work, that I palaimėsi.
- Thank you - I say - thank you - nudėkavaja Jin. Lay da. Now Jin woke up, the path s preparations.
- Need to look the how the money I have, how much money will I be in the marketplace will take care of.
Pasijeme, began the course unit. Account Account, Account Account in the VIS. I was surprised, išsigunda. The money so I bit. Blessed are the other things the course unit. Ie 'm coming, this is the glad that it was a good Labe. And it comes, it comes dom 'm the grandfather int nights. I went to the effect on farmers' again. Unt stays right one, beautiful views over Gedimino Ave Amendment, because heard:
- That I have dividend.
I corrected the most beautiful views over Gedimino Ave I laid low. That has already been said, what I was her Tapes, placing the money in the head, lying bed. Of interest:
- Kok's work to start - I say - IOC palaimėsi.
This is the yin Daba me get that money. Oh, flea įkonda. The flea defend itself, what the flea boisterous her what boisterous, Tom apipuola blusom, nebetsigin the fleas. Kok dirbdint started work, the IOC i happiness. Mate, that God hath made that the poor prijeme out of trouble, and Jin jėme of money from ONORĖ. Pajėme itself, perfectly laid. The money I was in apipuola fleas.
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